[80] In contrast, Śvētāmbara texts preach that it is not so. Out of 35 states and Union territories, Jains are spread in 34 states and union territories, with Lakshdweep is the only union territory without Jains. [32], According to the Digambaras, their 33rd achārya was Dharasena who knew one anga, and he taught these to Pushpadanta and Bhutabali, 683 years after the moksha of Mahavira. Avoid slander, back-biting, false speech. It is considered to be the oldest known Digambara text ultimately traceable to the 2nd-century CE. The tabular representation of Jain population in the major states of India as per 2011 Census data released by the government is: The earliest version of this Digambara story appears in the 10th-century CE, while the earliest version of the Svetambara story appears in the 5th-century CE. A samiti member, Jainesh Jhanjhari, said Jainism is a very old religion and it'd be a loss if the community's number suffer. [29] The Mula sangha orders include Deshiya Gana (Bhattarakas of Shravanabelgola etc.) [35] The prathmanuyoga (first exposition) contains the universal history, the karananuyoga (calculation exposition) contains works on cosmology, the charananuyoga (behaviour exposition) includes texts about proper behaviour for monks and lay people, while the dravyanuyoga (entity exposition) contains metaphysical discussions. The original teachings went through a rapid period of decline, state the Digambaras, and Svetambara claims of preserving the sacred knowledge and ancient angas is false. In 2001, there were 42 lakh Jains in India, which had a population of 102 crore. These older Digambar communities have been augmented over the past century through the migration of many Digambar Jains from Rajasthan and … All Swetambar Jains believe that the eleven Ang agams were remembered by their ascetics and were properly documented by them during the last two conferences that were held in Mathura and Valabhi around one thousand years after Lord Mahavir's nirvan. They also outnumber people who belong to the Terapanth or Sthanikwasi Sects. [71] Digambara nuns, unlike the monks in their tradition, wear clothes. [36] The Mahapurana includes not only religious history, but also the mythical sociological history of the Jaina people – including the Jain caste system and its origins as formulated by Rishabhanatha – from the Digambara Jaina perspective. Blood Donation Camp by Gyanoday Digambar Jain Trust on 25 March, 2015. Ultra Business. The apex body of Digambar Jains has decided to bear the cost of educatng the third child ... Jain population has declined from 0.40 per cent in 2001 to 0.37 per cent in 2011. Monks carry a community-owned picchi, which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit.[1]. Swetambar Jains have accepted these Sutras as authentic versions of His teachings while Digambar Jains did not accepted as authentic. The Jain population in India according to 2011 census is 0.54% i.e. 4,451,753 (Males 2,278,097; Females 2,173,656) out of the total population of India 1,210,854,977 (males 623,270,258; females 587,584,719). Visitors can access the temple with the local transport system easily from many parts of the city. He added that there will be a meeting of the well-off members of the community soon who will help in creating the funds for the third child, and will also hatch a scheme regarding this. 12:49. [32][33] They believe that the words of Mahavira neither survive nor could be recorded. Römer. [72], Digambara nuns are relatively rare in comparison to the nuns found in Svetambara traditions. [1] The monks are held to be of higher status than nuns in Digambara monasteries, states Jeffery Long. [2][3][4], Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. In modern times, the Jains have been a small religious community in India. ), Multiple Histories: Culture and Society in the Study of Rajasthan, 39-83. [9] Neither of these explanations can be found in early Jain or non-Jain texts. , Śvētāmbara texts preach that it is considered to be the 33rd teacher in succession of Gautama 683! ( Bhattarakas of Shravanabelagola and Mudbidri belong to Deshiya Gana and the Bhattaraka of Humbaj belongs to about the in... In addition to the total population of 102 crore cherish the virtue of non-attachment and non-possession any... India according to a 1970s and 1980s survey of Jain subtraditions, there were 42 Jains! 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